Because everyone loves a good story
Know what’s worse than making a bad movie? Making a bad movie as a sequel to three really great movies. Talk about killing the vibe. Have you ever seen the Seinfeld episode where George practices “going out on a high note”? He tries to top the conversation with a great zinger and then leave before he ruins the laughter with a lame follow-up joke. If you haven’t seen that episode, then you’re in good company—apparently Lucas and Spielberg missed it, too.
Granted, that assertion is much more blunt than my norm, but I have a feeling you know what I mean. If you loved the original Indiana Jones trilogy, then you probably didn’t feel the same way about The Kingdom of the Crystal Skull. So what is it about the most recent film that made it so disappointing? Were there any redeeming qualities? And what about the upcoming Indiana Jones 5? Let’s look at the good, the bad, and the future.
In any disappointment, there is bound to be some sort of bright side. For Crystal Skull, that includes some of the nostalgia and some of the new stuff. The film starts out in the Nevada desert where Indy is taken to Hangar 51 to locate a special box. On the way out of the hangar, however, we catch a glimpse of the Ark of the Covenant in its broken crate—a throwback to Raiders of the Lost Ark. Ah, for the good ol’ days of the first film.
Later on, when Dr. Jones is teaching at Marshall College, a large painting of Marcus Brody is visible in the hallway, not to mention the statue of Brody on the college lawn. Indy’s desk at home also displays a treasured artifact—a picture of Henry Jones, Sr. Even the leading lady is nostalgic: Marion is dragged back into the fray, but this time she has a much happier ending. The only one missing is Sallah, who declined to make a token appearance at the wedding. More’s the pity; I like that guy.
It can be tricky to nail nostalgic aspects without straying into sheer sentimentality; that’s why it’s sometimes better to start from scratch to create what will later become memorable. For me, the scene of Indy stumbling onto a nuclear test site was one of these. It felt like a chapter out of a Ray Bradbury novel with all the mannequins poised and ready to melt. Indy’s last-second survival technique of crawling into the lead-lined fridge was classic seat-of-the-pants Jones. While many people hated this scene, I am not among them. I thought it was creative.

Another new aspect was seeing Russia, not Germany, as the enemy nation. The Nazis had a good run in the earlier films, but it was time for a new punching bag. The most gratifying moment of the film, however, was when it seemed like Mutt Williams was going to don the brown fedora at the end of the film, but it was snatched from his (supremely undeserving) hands by the ol’ man himself. That, at least, was a mercy. I don’t think I could have survived seeing that iconic cap on the head of Shia LaBeouf.
Buckle up for a few paragraphs of negativity. As I mentioned earlier, this isn’t my normal M.O., but I’d like to share a few things that irked me. So, speaking of Shia, I just want to acknowledge how odd it is that they chose him to be Indiana Jones’ son. I mean, of all the 7.5 billion people on planet Earth, why him? Did they think he had the moxie to be the new man in brown? With the combination of his greaser persona on screen and his bizarre life off screen, it was a little too much for me to swallow.
And I hate to say this, but I didn’t enjoy Cate Blanchett’s role either. I normally adore her (although I haven’t watched some of her edgier performances), but this didn’t seem like her finest hour. While I freely acknowledge that I have no accent-mimicking abilities whatsoever, I felt like her Russian pronunciation left much to be desired. They may have wanted the Dr. Elsa Schneider feeling—a bad boss lady who is actually in it for personal motives—but it didn’t ring true to me. I can’t put my finger on what bothered me most about Irina Spalko, but she was certainly no Galadriel.

Now, I’m all for silly humor. Things like Monty Python’s Holy Grail and “The Ministry of Silly Walks” is right up my alley. But some of the humor in Crystal Skull aimed for my funny bone but whacked my face instead. It felt insulting, to be frank. The repetition of the groundhogs was a swing and a miss to me—they weren’t funny enough to justify their ubiquitous presence.
I also felt like the vine-swinging session between Mutt and the monkeys was off. It could have been worse only if a Wookie had swung by and made the Tarzan noise…again. Granted, there were plenty of clever lines and funny situations, but they don’t stand out to me like these do.
Overall, the quest for this film’s MacGuffin—the crystal skull of Akator—was a little far-fetched even for Indiana Jones. In previous films he had searched for two Christian relics and one Hindu stone, but in Crystal Skull Lucas strayed from ancient religions to New Age mysticism. While there are some mystics who may believe in the supernatural power of crystal skulls, it’s a pretty small niche. The object of the quest just didn’t feel relatable.
Also, the ending of the original films always included a supernatural display of power: a judgement of God or Shiva on the evil motives of the unworthy seekers. The fourth film attempted this as well, but it turned out pretty trippy. The supernatural appearance at the end of Crystal Skull was the reanimation, unification, and departure of a multi-consciousness, interdimensional being. The temple was a flying saucer in disguise, for crying out loud! It seemed a little too out there, even for Indy.
Kathleen Kennedy (the president of the Disney-owned Lucasfilm company) recently verified the continued plans for a fifth installment of the Indy saga, which is set to launch in July of 2021.4 While it’s not a reboot (praise the Lord), it will feature poor Harrison Ford, who will be nearly 79 when it hits the big screen. They say he’s excited to be part of it, but I feel that must be hyperbole.
Is it possible that the movie will actually be good? Sure. Disney has all the resources in the world, so they could definitely make an entertaining movie. But will it feel like the original trilogy? Not a chance. You can’t tell the same joke twice and get the same reaction, and you can’t make a sequel and hope to cash in on the vibe of the original. No matter how good the fifth Indy film is, it won’t be as good as The Last Crusade and therefore goes against the “high note” principle. In short, Crystal Skull has scared the hope out of me.
Well, there you have it. I’ve never denied being a skeptic, but I do apologize for putting you through a whole post with so little sunshine. I’ll do my best to make up for it next time around. And, for the record, I still think Lucas and Spielberg are geniuses. Even a genius is entitled to make some bad choices now and then. Lucas, I forgive you.
Also, if you missed what I loved about the original trilogy, check out the first and second posts here!
1 Seinfeld Season 9, Episode 16, “The Burning”
2 https://indianajones.fandom.com/wiki/Hangar_51
3 https://www.slashfilm.com/indiana-jones-5-update-wont-be-a-reboot/
Check out the next post here!
“Out of sight is out of mind.”
Never was a truer word spoken. As soon as I walk away from a task for a minute, it’s likely I won’t remember what I was doing until I stumble upon it a while later. This is most tragic when I’m making grilled cheese. But the tendency has an even worse effect: I can often forget to care for people who aren’t in my direct line of contact day in and day out. I fully intend to check up on them, reach out to them, and pray for them, but instead my myopic mind focuses on the people and tasks right in front of me, and I fail to follow through.
Even people with the best memories and the most helpful reminder strategies may still fail to pursue someone when he or she need it most. We can unintentionally contribute to feelings of hurt, loneliness, and maybe worse. Sadly, it’s the nature of humanity to be inconstant; our good intentions aren’t enough. This is just the predicament that today’s poem talks about.
Sometimes a lantern moves along the night,
That interests our eyes. And who goes there?
I think; where from and bound, I wonder, where,
With, all down darkness wide, his wading light?
Men go by me whom either beauty bright
In mould or mind or what not else makes rare:
They rain against our much-thick and marsh air
Rich beams, till death or distance buys them quite.
Death or distance soon consumes them: wind
What most I may eye after, be in at the end
I cannot, and out of sight is out of mind.
Christ minds: Christ’s interest, what to avow or amend
There, éyes them, heart wánts, care haúnts, foot fóllows kínd,
Their ránsom, théir rescue, ánd first, fást, last friénd.
You may remember from a previous post that Gerard Manley Hopkins is my favorite poet. He was a Jesuit priest living in England in the mid- to late-1800s, and he wrote the most intricate poems in praise of the Creator. Take a minute to savor the flawless word selection and rhyme scheme in this piece, and after this post be sure to scamper off and read some more of his poems. You won’t regret it!
Now, down to the nitty-gritty.

Have you ever noticed that our eyes are always drawn to light in the darkness? At night I find myself staring at glowing power buttons in my baby’s room or the headlights passing in front of my house. People glare at the cell phone user in the front of a dark movie theater and grit their teeth. Even Gollum knew he had to give Frodo specific instructions in the Dead Marshes: “Don’t follow the lights.” But once the light is off or gone, we don’t usually continue to think about it. We’ve moved on. After all, it wasn’t that interesting.
In Hopkins’ day, before electricity was made available to people, I’m sure it was even more absorbing to see a lantern passing his window in the night. Hopkins confesses his curiosity and wonders where they’ve come from and where they’re going so late. He watches their light bobbing away, wading through the darkness until it’s out of sight.
Unpacking his metaphor, Hopkins muses about the magnetism of certain people. Some folks seem rather ordinary, but there are those whose “beauty bright” attracts our inner eye. He doesn’t mean that physical appearance (“mould”) is the only characteristic that draws us to another person; it could also be their mind, personality, similarities, or “what not else,” so long as they’re “rare”—a light in the darkness.
Those who are blessed with this kind of radiance pierce the thick, damp darkness that often clouds our perception. We’re dimmed by a preoccupation with our own affairs, but the “rich beams” of these souls attract our heart’s gaze…at least until they’re out of sight. Both separation and death effectively remove their light from our vicinity, and then they are gone.

No matter how unique a person is, “death or distance soon consumes them,” snuffing out their radiance. Like a lantern winding its way around a bend in the road, their light is gone no matter how hard we peer after it. We cannot be at the end of their road to meet them there, so we are consigned to strain our eyes after them until we give up and move on. After all, “out of sight is out of mind” eventually.
Granted, those most precious to us leave an eternal imprint on our hearts that time does not erase. But Hopkins is probably speaking here about those whose time in our lives is more brief—lanterns passing in the night, if you will. And although the tendency to forget is awful, Hopkins isn’t the only one who struggles with it. In fact, he makes sure to use both “my” and “our” throughout the poem, including us in his confession. He lived cloistered away from society, but he had seen enough of human nature to know that every passion is subject to entropy, and self-absorption is universal.
But note the simplicity of this reassurance: “Christ minds.”
He does not simply take a casual interest in us until He gets distracted with something else. He doesn’t even focus His attention on us until we choose to withdraw from Him. Instead, He is the embodiment of commitment and constancy, watching, loving, caring, and pursuing us. We are not a pastime for Him; rather, he pursues us to “avow or amend” what He sees in us. Where we fail to follow through, Christ is faithful.
No mere passive observer, Christ is even our “ransom” and “rescue.” He interposes himself in our danger and accompanies us in our loneliness. We are never out of his sight and, therefore, are never out of his mind. His omnipresence enfolds us, and his light illumines us. He is at the beginning and the end of our journey, and he will not leave us in between. Regardless of the inconstancy of man, Christ is our “first, fast, last friend.”
Source of digital poem text: https://www.bartleby.com/122/10.html
Choose one word.
Connect. Imagine. Simplify. Transform. Thrive.
Is it just me, or does it seem a little stressful to choose for yourself the one word that will define you—the one word that you can “focus on every day, all year long… One word that sums up who you want to be or how you want to live.”1 Yikes! How am I supposed to pick just one? I can’t even settle on one task for the next ten minutes, much less one passion for the next 366 days. (Apparently it’s leap year, in case you forgot to muster up one more day’s worth of inspiration.)
No pressure.
Now, I’m sure a lot of people have chosen very good words and will change and grow accordingly. I’m a little jealous of that, actually, but I don’t think I’ll be able to pull it off. For one thing, I can rarely make a decision and stick with it come what may. As new factors come into play, I usually change my decision accordingly.
For example, I may plan for Monday to be grocery day. There, that’s my word: grocery. I’ll get groceries and do my meal prep. But when Monday turns out to be rainy, I’ll change my word in an instant. Who gets groceries in the rain? That’s miserable. Suddenly, Monday is deep-clean-the-basement day. (A compound word is still a word, right?) But it’s possible that I’ll remember another task in the middle of that, and my word will change again.
One day, my husband will be the patron saint of longsuffering. And facial twitches.
Granted, this is not as much a problem with the one-word resolution as it is with my brain. I’m too squirrely. But the idea also feels ever-so-slightly degrading as well. I mean, it’s been only three centuries since Jonathan Edwards wrote his resolutions. He didn’t write just one word, mind you; he wrote 70 complete resolutions. And, lest he forget them, he re-read them every week. He even made a resolution for the occasion of breaking his resolutions: “Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.”2 This guy thought of everything!

In light of that kind of diligence, it’s kind of a bummer to imagine a slouching millennial sipping locally-roasted coffee and scrolling his iPhone 783 for “one-word resolution ideas” by which to direct the course of his year. But I digress.
Regardless of where you fall on the resolution spectrum, I’m sure you’ve made enough resolutions to discover their unsatisfying nature. I don’t even mean our tendency to break or forget them; I mean, if you examine it deeply enough, there is even a kind of emptiness in keeping them. Why is that?
Maybe the trouble with making up our own resolutions is that they can never give us everything we want them to. Sure, if I resolved to stop eating so much sugar and to start working out every day, I would probably start getting fit. That’s just science. And if I resolved to read a book a week, I would probably start getting smarter. That’s just logic. But even though these surface results would inevitably come, I’d still be lacking the fulfillment of their deeper motivations. Let me explain.

Often our desire to be fit is not only a determination to be the healthiest version of ourselves so we can live long and prosper; we also want people to think we look good. Our desire to read books isn’t always about enriching our minds as good stewards; we also want people to think we’re well-read, well-rounded, and well worth conversing with. We want to recycle so we can do our part for the planet but also so others will approve of our responsibility. We want to simplify our belongings so we can be organized but also applauded. We want to be more generous because it’s a good thing to do but also a good thing for others to know that we do.
It’s not a flattering description, to be sure. If you object to my exposing the baser aspects of our motives, know that I feel the same way! I would deny it if I could, but the scrap of honesty inside me forces me to admit how much I want to improve so I can win approval—glory, if you will—from others.
The truth is, this isn’t a new problem. In fact, Jesus addresses something very similar in John 5. He is talking with the Jewish religious leaders about one of their most sacred resolutions: to search the Scriptures diligently. That sounds like a worthy resolution if I’ve ever heard one. But Jesus exposes their motives and warns them about the emptiness of their pursuit.
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (John 5:39-40). Jesus sheds light on their action and their motive. Their action is a diligent search of the writings of Moses. They think they will find eternal life, but they’re rejecting the Source of life that the Scriptures are pointing to, namely Jesus.

So what is their motive? They don’t want Jesus; they want glory—approval—from each other because of their diligence. Sadly, that rotten motive prevented them from benefitting at all because it prevented them from believing. “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” (v 44) They didn’t sense their need for God’s approval because they were full of each other’s.
But the tragic truth is that their quest for approval betrayed them in the end. “Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote of me” (v 45-46). The object of their pursuit would destroy them in the end because they mistook the penultimate thing for the ultimate. The writings of Moses were there to point to Jesus. To miss that is to miss everything, no matter who else is applauding you.
“Well, too bad for those Jews 2,000 years ago,” I’m tempted to think. “How unfortunate for them. Good thing it doesn’t have anything to do with me.” But that’s where I’d be wrong. Consider that Jesus’ warning to them would read just about the same if I swapped out their resolution for some of mine.
“You work out, read books, recycle, simplify, and give because you think you’ll get admiration, but these good things are meant to point to me, the Source of all good things. You keep yourself from gaining my approval because you’re so focused on the approval of others. The resolution on which you set your hope will accuse and betray you in the end.” God forbid that I spend all my efforts in penultimate pursuits when the Giver of glory is calling to me! I want to set my hope on the only One whose applause matters.
So this year, while I may not be able to keep 70 resolutions or even choose one perfect word for myself, I think I’m all right with that. Instead, I’ll try to use every pursuit as a means of seeking Jesus, the only Source of approval that can satisfy me in the end.
I guess that’s one word after all.
Jesus.
1 https://oneword365.com
2https://www.desiringgod.org/articles/the-resolutions-of-jonathan-edwards, Resolution 3.
“Puppy wuppy loves his tasty bone.
Watch him wagging his little tail as he is running all the way home.”
I’ll be the first to admit I’m no poetic genius. I don’t read nearly as much as I should, and I’d certainly be cast out by true poetry snobs. But even I have to protest about the quality of some of the stuff passing as “children’s poetry” these days.
I wrote the poem above as an example, but it’s so close to one of my son’s books that it’s scary. I’m not here to throw any individual author under the bus, but I’m sure you can think of several books that are just as bad, am I right? So what’s the problem with children’s poetry these days, and what can be done about it? Let’s take a look.
Although I don’t read a lot of poetry, I do enjoy styles as diverse as Shakespeare’s sonnets, Emily Dickinson’s musings, Shel Silverstein’s gags, and Gerard Manly Hopkins’ meaningful wordplay. They don’t all have a set meter (which is the rhythm of a poem) or rhyme scheme (which is the pattern of vowel sounds), but they all pay careful attention to detail and word selection. Sheesh, even Dr. Seuss is a master of meter and rhyme! (Does it still count if you’re making up the rhyming words? I’ll assume it does.) To me, the quality of the poem matters just as much as the content.
So imagine my chagrin as I’ve been reading books to my 1-year-old son and realizing, “Wow, some of this stuff is garbage.” Granted, the writers may be very busy people. They may have grander aspirations than churning out couplets about farm animals. They may feel they don’t need to perfect one little poem for one little book since it’s just for kids anyway. They may want to be real writers some day, for heaven’s sake!
Well, mister, let me tell you how I feel about that.

First off, if an author tries very hard to write a good poem for children but it turns out rather poorly, I wouldn’t really blame him. I would blame the editor for passing it and the publisher for printing it, but I probably wouldn’t blame the author for writing it. If, however, an author feels that children aren’t mature enough to need good poetry or interested enough to want good poetry, then I would strongly disagree. And I would smack his face with a wet noodle.
Even if the quality of a book didn’t matter once it was published, the author who slacked off would still be doing himself a disservice. All current writing is practice for future writing. If an author allows himself to write sloppy poems because he thinks it doesn’t matter, then he’s missing a chance to hone his skill and sharpen his mind. He’s also revealing that he doesn’t respect his readers—neither the small ones or the big ones. Reading poems like “puppy wuppy” feels like being consigned to a 10-page trip to purgatory. No author should have that kind of omnipotence.
But the ones who suffer most at the hands of lazy children’s authors are, of course, the children. To use an analogy, everyone knows the maxim, “You are what you eat.” (And yes, I’m aware of the irony of writing this one-handed while I polish off a Christmas cookie. Seriously.) But studies show that a child’s first 500 days of life—from conception to age 2—are the most critical for nutrition. Their diet during these formative months may help determine their immune systems, allergies, and even which genetic characteristics to display. No pressure, moms.
My real point here, as I’m sure you see, is that our literary diets always have a direct correlation to our mental structure, but I believe the most crucial time to read good books is during childhood. To quote a very non-scientific source, Kathleen Kelly says it perfectly in the movie “You’ve Got Mail”: “When you read a book as a child, it becomes a part of your identity in a way that no other reading in your whole life does.” I couldn’t agree more.
Childhood reading even directs the taste for future books. Dr. Seuss may lead to Silverstein, Kipling, and Shakespeare, but poorly-written books may dampen a child’s desire and squelch his interest in future reading. How many of you thought you “hated reading” only to find out later that you hated reading boring books but loved reading good books? Plenty, I’d wager. But I’ve known many high school students who retained their “hatred of reading” because they’d never been exposed to better books. That makes me shed teardrops on my tomes. Brethren, these things ought not so to be!

So rather than dumbing down poems intended for children, why not give them well-crafted, age-appropriate poems and teach them to enjoy it? That’s the sort of thing C.S. Lewis was passionate about. He wholeheartedly believed that a book which wasn’t good enough for adults wasn’t good enough for children, either. This doesn’t mean that the book should include agendas, jokes, or innuendos intended for the parent reading the book. Rather, it means that if an author churns out garbage, he can’t expect anyone to enjoy it—not even a child. “We can be sure,” Lewis says, “that whatever does not concern us deeply will not deeply interest our readers, whatever their age.”1
The more I consider this topic, the more I’m determined to read better books to my boy. Sure, he’s only one and isn’t taking copious notes on the poetic structure of his bedtime books…yet. But his mind is a little sponge, and he’s already absorbing the rhythm and rhyme of language. (He’s quite advanced, you know.) The books I read him will teach him what is good, beautiful, true, and worthy of imitation.2
The choice of quality literature will become even more important over the next few years as well, and I want to be up for the challenge. That’s why I’m asking you, dear reader, for recommendations. What are some well-written children’s books that you’ve enjoyed? Who is a children’s poet that you would recommend? Feel free to leave a comment below!
As for me, I think I’ll go stash some better books on my baby’s night stand. So long for now!
Sources:
1 C.S. Lewis, On Three Ways of Writing for Children
2 Philippians 4:8
What do you get when you combine James Bond, Alfred Hitchcock, quotable humor, and a brown fedora? Either a complete flop or a fantastic success, depending on who’s in charge. Fortunately, when George Lucas and Steven Spielberg got together, they combined these ingredients to concoct one of the best-known and most-loved film characters: Indiana Jones.
I grew up watching the original trilogy, and I’ve been in love with it ever since. But what is it about Indiana Jones that makes him so classic? Why has the Indy enthusiasm lasted for decades? While there are plenty of reasons (his biceps being two of them), I’ll narrow it down to the films’ heroism, horror, humor, and overall iconic nature. (I apologize for my lack of alliteration. I’ll award 10 points to Gryffindor if you can give me a good synonym for that last one.) Since that’s a whole lotta info, today I’ll simply answer the question, “What kind of hero is Indiana Jones?”
When Raiders of the Lost Ark first begins, we see Indy carefully choosing his path through a South American jungle in search of a golden idol. He adeptly reads the clues, whips the double crosser, finds the cave, avoids the traps, and pockets the idol, only to end up running for his life from a rolling stone and a charging mob. So far, this is a classic action film. But the next thing we know, Doctor Jones is standing in front of a class at Marshall College teaching Archaeology.1 Wait, what? The guy’s a professor? I’m pretty sure my University teachers spent their spare time playing chess and petting their cats.

But this is more than just an interesting character detail; Indy’s education and employment lend some credibility to his archaeological capers. For one thing, if he’s earned his doctorate, he probably has the aptitude to learn another language. But this guy never does anything halfway. In the movies, he seems comfortable understanding and speaking several languages, but according to some geeky sources, Dr. Henry Jones, Jr., is actually fluent in 27 languages.2 And while that’s pretty impressive, I’m even more incredulous about the amount of time off he takes during the school year! Good thing he’s tight with the dean.
His professorship also explains his motivation to chase down ancient trinkets even when it puts him in constant danger. He’s a real purist about the artifacts, too, insisting that they belong to a museum rather than any individual. Indy felt strongly about this even as a teen, choosing to face mercenaries, a lion, and a vat of snakes just to see the cross of Cortez safely preserved. I hope he got a Boy Scout badge for that.
Interestingly, all three movies center around the rediscovery of religious artifacts—the Ark of the Covenant, an Indian Sankara stone, and the Holy Grail. But his passion to recover these relics doesn’t mean he gives credence to their religious significance—at least not initially. In fact, we see very little character development in Indiana Jones throughout the films, but he does seem to re-learn the same lesson at the end of every movie: simple faith triumphs over selfish motives. Of course, he never seems to remember that lesson by the next film, but what can you expect? He’s an archaeologist, not a theologian.
As you know, this professor isn’t just a bookworm; he’s a lean, mean, fighting machine. He’s equally adept at the bullwhip, pistol, and fist, able to fight his way out of (almost) any situation. His resilience is astounding—he bounces back from punches, falls, chases, and other injuries, ready to take on the next bad guy or kiss the next woman. But what I appreciate is the films’ lighthearted tone about his beatings. Rather than showing him as some kind of dauntless, tireless Terminator, the movies show him getting dusty, tired, and even grumpy.

In Raiders of the Lost Ark, Indy escapes a crypt only to become a punching bag for a big German aircraft mechanic. When Jones finally gets some respite on a ship with Marion, he’s too sore and cranky to enjoy her skimpy pajamas…at least initially. And in The Last Crusade, Indy is put through the ringer as he tries to rescue his father and Marcus Brody from a Nazi tank. When it’s finally over and he collapses on the ground, safe but exhausted, he is literally left in the dust as his dad says, “Let’s go then! Why are you sitting there resting when we’re so near the end?” To me, this approach feels more relatable than a bullet-riddled hero who never breaks a sweat.
And when it comes to romance, Indiana Jones is an irresistible hero. In Raiders of the Lost Ark, we seen Marion Ravenwood, Indy’s ex-girlfriend, falling for him all over again even though he’d left her high and dry years before. She’s tough and independent, but she can’t hold out against his arrogant attitude and gruff assertiveness. While they seem to get pretty chummy a couple of times, he’s still fairly neutral about her by the end of the film. She, however, is chasing him up and down a staircase and offering to buy him a drink. Must be that rugged charm.

Willie Scott, the female lead in The Temple of Doom, is the polar opposite of Marion, and yet she succumbs to Indy’s wiles as well. She’s quite willing to let the good doctor experiment on her nocturnal activities, and she hardly protests when he lassos her into his embrace at the end. The more surprising fact, however, is that Indy seems attracted to her, too. Don’t get me wrong—she’s pretty with her blond hair and red sequin dress, but the woman is a prissy, ditzy, spoiled wimp. She spends half the movie screaming, for goodness sake. If I were Indy, I would have been tempted to let her drop just a few more feet into the lava pit, but that’s what makes him the hero and me the peanut gallery.
After putting up with Willie Scott for a whole movie, even a Nazi is an improvement. Elsa Schneider is a smooth, slippery snake, and Henry Jones, Sr., was right to distrust her…even if he was tipped off by her talking in her sleep. While she’s as disloyal as they come, it’s apparent she has a soft spot for Dr. Jones. Well, for both Dr. Joneses, I’m afraid. (Gross, dad.) Indiana’s pure motives and chiseled jawline inspire affection in the duplicitous doctor, and she (indirectly) shrivels a guy into a mummy in order to help him save his father. She even harbors hope of living forever with Indy, but she ends up slipping into a chasm instead. Auf Weidersehen, Dr. Schneider.
So even though Indy is cavalier with a dash of chauvinism, he is still a heartthrob to all three leading ladies and to plenty of fans. Somehow Lucas and Spielberg believed that a James-Bond-Turned-Action-Figure-Professor hero could work, and I’m glad they did.
Sources:
1 https://indianajones.fandom.com/wiki/Marshall_College
2 https://www.filmbug.com/dictionary/indiana-jones.php
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This is it, folks—the final installment. The end of this five-part series has finally come, and believe me when I say I’m quite surprised it took this long to get to the bottom(ish) of the problem of perfectionism.
As I mentioned the first week, I was expecting to write one article on the humorous side of perfectionism, sharing a few anecdotes and some silly scenarios, and then move on to the more alluring subject of Indiana Jones. But God had other plans. It turns out that my pursuit of perfection is really a pursuit of approval, identity, and rest, and thinking through those truths has taken more time than expected. But I’m glad God has taken me on this journey, and this week I’m excited to share what He’s shown me through my quest for rest.
When I read the Bible, I’m often tempted to look down my nose at the Jews. They’re always sinning, forgetting, straying, and floundering. I think, “You silly people. Why can’t you just trust God for once?” Romans 9:31-32 is no exception. It says that “Israel, who pursued a law that would lead to righteousness, did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works.” The Jews knew they needed righteousness, but they wanted to earn it themselves by perfectly keeping every nuance of the law. Fat chance, guys. Everyone knows you can’t earn righteousness like that. When it comes to achieving moral perfection, there’s no such thing as “good enough.”
But just about the time I’m enjoying a good scoff at the Jews’ expense, God taps me on the shoulder and directs my attention to another silly person who’s trying to achieve the “good enough” status on her own. Like Scrooge being shown his past, present, and future, I see how my own habits of perfectionism will end up much uglier than I intended. What a cheery thought this Christmas season!

So as much as I’d like to roll my eyes in derision at the Jews, I need to realize that we’re more similar than I’d like to think. For example, my quest to earn rest is equivalent to the Jews’ quest to earn righteousness because we’re both seeking perfection. Allow me to explain: for the Jews, perfection meant keeping oodles of laws (many of them self-inflicted) so that they could rest in their own righteousness. For me, perfection means finishing my oodles of tasks (many of them self-inflicted) so I can rest in my own accomplishments. And for both of us, we truly believe that we will enjoy that rest…but not quite yet.
See, in my experience, the drive to complete just one more task is insatiable. There’s always a carrot dangling at the end of my to-do list, but I know quite well that I’m unlikely to bite into it any time soon. I tell myself that I’ll rest after this one last teensy-tinsey task, but you know the routine: as I’m working on the teensy-tinsey task, I remember about four other things I needed to do, so I scramble around between them until I’m out of time. I haven’t even completed the original task, and resting is out of the question.
Even thinking about this habit makes me tired. But the ironic part is that I’m doing it in pursuit of eventual rest. I like rest! I really do! I just don’t seem to be able to achieve it on my own. I’m driven onward by some inner compulsion to do more and be better. I feel that rest is something I have to earn. And in a sense, it is wise to work first and rest later, but if “later” never comes, then life can get pretty sad and exhausting.
Once again, I find myself in a situation similar to the Jews. Romans 10:3 say, “Being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” God was right there offering them his own righteousness, but they preferred to reinvent the wheel. Their choice wasn’t just futile; it was also arrogant and sinful. I want to be critical of them, but instead I find myself relating. I try to make my own form of righteousness by living up to my own standards. No wonder I can’t rest; that’s an unachievable (and arrogant) task!

So if I’m unable to grant rest to my body, mind, and soul, then what can I do? Where can I turn? Paul answers that question in the very next verse. Romans 10:4 says that “Christ is the end of the law for righteousness to everyone who believes.” The word “end” here could mean that Christ is the purpose of the law and also the fulfillment or completion of the law, and both of those are great news! For those of us looking for rest in all the wrong places, God gently lifts our eyes from our law-keeping up to Jesus, the end of the law.
We are no longer under obligation to keep the whole law perfectly. We never were, in fact. As Galatians 3:24-25 tells us, the purpose of the law was to point us to our need of a Savior. That’s why there’s no rest for the perfectionist; we’re not built to attain perfection on our own. The more we try to keep the whole law perfectly, the more we realize our own sin. The more we struggle against lethargy and entropy, the more we realize our limitations. Because we could never meet the standard of perfection on our own—from the law or our own expectations—Jesus lived and died perfectly in our place. Christ became the end of the law. Hallelujah!
So Christ fulfills the law, offering us righteousness in exchange for nothing but mere belief. Our most impressive efforts don’t sweeten the deal for him one bit. Should we still strive to obey God’s law and use our gifts to love him and serve others? Absolutely! But our whole purpose and method will be different. Rather than working until we’ve reached the elusive finish line labeled “good enough,” we can serve and obey in the strength that God provides, and then we can rest.
For me and, I suspect, for you, that’s easier said than done. But the good news is that Christ has compassion on those who have reached the end of themselves. In Matthew 11 Christ offers exactly what we’ve been longing for: rest not just for our bodies but for our souls. He starts by condemning those in the crowd who had seen his miracles but still refused to repent from their obsession with perfect law-keeping. Then he turns his focus to those who are ready for a better way. “Come to me, all who labor and are heavy laden,” he says, “and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls” [Matt. 11:28-29].

Do you resonate with the description “all who labor and are heavy laden?” I know I often do. To borrow Jesus’ analogy, I’m a solitary cow wearing a heavy yoke and toiling away with my plow, trying to till up perfection. No wonder I’m heavy laden! Cows aren’t supposed to plow alone. That’s why Jesus compassionately invites me into his yoke. He knows how to plow and when to rest. (Remember, God himself told us to set aside a whole day every week just for rest!)
As we become increasingly “gentle and lowly in heart,” we will find rest not only for our bodies but also for our souls. That’s what I want! The more time I spend learning from Jesus, the lighter my burden will be. The only Perfect One is plowing with me. His righteousness is mine by faith. There is nothing left for me to do but love faithfully, serve humbly, and rest.
Through my study of perfectionism, God has shown me some pretty ugly parts of my character. I’d like to tweak these displays of my personality, but that would be like mowing weeds rather than pulling up the roots. What I really need is a changed heart—one that is humble enough to rejoice in the Perfect One who offers me the approval, identity, and rest that I seek. “He must increase, but I must decrease” [John 3:30].
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